TEACHING YOGA

AND KUNDALINI SHAKTI

TEACHING YOGA

AND KUNDALINI SHAKTI

Doing yoga is very ben­e­fi­cial for body and mind.

It’s one of the most pro­found phi­los­o­phy in Vedic sys­tem. Hun­dreds thou­sands of peo­ple prac­tice yaga in today’s age. There are mirac­u­lous exam­ples of peo­ple get­ting healed up from incur­able dis­eases just by prac­tic­ing yoga and chang­ing their food habits. Yoga pos­sess the full poten­cy to heal and ele­vate a per­son in the path of spir­i­tu­al­i­ty. As the eight limbs of yoga describe a per­son can attain Samad­hi and get enlight­ened only by prac­tic­ing yoga.

In most of the cas­es the high­er stages of yoga are nev­er real­ized by a prac­ti­tion­er even after prac­tic­ing it for quite a long peri­od of time. There are cas­es where even the per­son gets him­self dam­aged phys­i­cal­ly and ener­get­i­cal­ly by prac­tic­ing yoga. There are the cas­es where prac­tic­ing asanas and paranayams for quite some time Kun­dali­ni awakes in a per­son, yoga teacher or any men­tor is inca­pable of han­dling this sit­u­a­tion. The ques­tion aris­es why this hap­pens? If yoga is such a pro­found phi­los­o­phy, why prac­ti­tion­ers or even yoga teach­ers them­selves suf­fer sometimes.

 

When you receive Ashirvad Vidya knowledge you need to be willing to follow the guidance of Swami Ishan Tirth, which could mean for you for example:

To do reg­u­lary med­i­ta­tion
To change diet
To start doing spe­cif­ic yog­ic tech­niques
To join month­ly ses­sions to check your progress

TEACHING YOGA AND KUNDALINI

If yoga is such a pro­found phi­los­o­phy, why prac­ti­tion­ers or even yoga teach­ers them­selves suf­fer sometimes.

The answer is very sim­ple, there is no lacu­na in the sys­tem. The prob­lem lies in using the sys­tem. Yoga teach­ers are the ones who are ful­ly respon­si­ble for guid­ing a prac­ti­tion­er in the right direc­tion. Most of the times they are not at that lev­el where they can judge the lev­el of spir­i­tu­al­i­ty, phys­i­cal and men­tal con­di­tions of the prac­ti­tion­er. They just put them in a pre­de­fined path. The per­son who needs some spe­cif­ic way of prac­tice if he is put to do it in anoth­er way he can­not progress much. In cer­tain sit­u­a­tions, the prac­tice can do adverse effect and even dam­age the per­son in long term. If the things can be direct­ed in the right way from the begin­ning the per­son would not need to spend so much time in vein and would not pass through the dif­fi­cul­ties too.

Yoga is not only a phys­i­cal process it’s direct­ly con­nect­ed to the ener­gy sys­tem (prana­maya kosha) and men­tal sys­tem (manomaya kosha). The var­i­ous asanas, pranaya­mas and mudras manip­u­late the chakras. Chakras are the con­trol pan­el of the indi­vid­ual being. Manip­u­lat­ing this con­trol pan­el should be done with utmost care, del­i­ca­cy and pro­found knowl­edge. An effi­cient yoga mas­ter has enough capa­bil­i­ty and expe­ri­ence to not only guide a prac­ti­tion­er but also to help the per­sons who are in very dif­fi­cult situation.

The main goal of yoga is not to make a strong phys­i­cal body or chant some mantras. Its goal is to take the prac­ti­tion­er to enlight­en­ment by awak­en­ing Kun­dali­ni. If the teacher him­self is not aware of Kun­dali­ni or has no author­i­ty over this how he can show the path to oth­ers. If some­one takes a look into the scrip­tures of Vedic sys­tem, they can clear­ly under­stand about it.

sarve­sham yoga-tantranam tathad­haro hi kundali

The verse for Hatha Yoga Pradipi­ka says Kun­dali­ni is the base of all yoga and tantra. With­out it advanced yoga can nev­er be accom­plished. Khechari Mudra, Samb­habi Mudra etc. need Kun­dali­ni for their accom­plish­ment. The last four limbs (pratya­har, dha­rana, dhyan and samad­hi), which are very essen­tial, can nev­er be touched by a prac­ti­tion­er or even by a teacher after tens of years of prac­tice with­out kun­dali­ni awakening.

A true yoga teacher should be the accom­plished one.
Oth­er­wise it’s almost like a blind try­ing to guide anoth­er blind, which is always unwanted.

 
THE 3 MONTHS COURSE STARTS ON 3RD OF MARCH. CLICK HERE FOR MORE INFORMATION

At the stage of Ashirvad Vidya you learn:

Sec­tion 1 – Kun­dali­ni Awak­ing and Ashir­vad Vidya

In this sec­tion your Kun­dali­ni will be awak­ened by Kun­dali­ni Shak­ti­pat, which in turn opens up a direct path to high­er ener­gy and ele­vat­ed con­scious­ness. The real goal of Shak­ti­pat is to estab­lish you in full enlight­en­ment but dur­ing the process Kun­dali­ni will enhance the capa­bil­i­ties which you can use to guide, heal and help oth­ers. Ashrvad Vidya is lit­er­al­ly a heal­ing tech­nique but it pro­vides you tools and capa­bil­i­ties to heal and man­age ener­gies in chakras, ener­gy body and also phys­i­cal and men­tal body. It con­nects you to high­er dimen­sions from where you can receive ener­gy and wis­dom. Also gives you the capa­bil­i­ties to charge crys­tals and oth­er objects.

Sec­tion 2 – Guid­ing peo­ple properly

After gain­ing the above told tools and capa­bil­i­ties you can use these to find out what is good and what is bad for a spe­cif­ic per­son and guide him accord­ing­ly. By direct­ing the per­son with prop­er Ashanas, Pranayams, Mudras, Band­has, Mantras etc you can real­ly help a per­son grow rapid­ly and can avoid unwant­ed results.

Sec­tion 3 – Crys­tal Therapy

In this sec­tion you are going to learn to heal, bal­ance and man­age a person’s ener­gies by using spe­cif­ic crys­tals. As you have already got the capa­bil­i­ty of charg­ing the crys­tals in 1st sec­tion you can use this capa­bil­i­ty in this sec­tion. Also with awak­ened Kun­dali­ni you will have enough sen­si­tiv­i­ty to feel and under­stand the in depth knowl­edge of crystals.

Sec­tion 4 – Align­ing Chakras and Empow­er­ing by Bija Mantras

(Only giv­en when ready) This is very advance stage. In this stage you will be able to feel the poten­cy of the chakras of oth­er per­sons, align it and increase or decrease poten­cy and fre­quen­cy as need­ed. You can use bija mantras inside the chakras to heal and to enhance its pow­er. This sec­tion will give you direct wis­dom from realizations.

 

OM BHUR, OM BHUVAH, OM SUVAHA, OM MAHAHA, OM JANAHA,
OM TAPAHA, OM SATYAM OM TAT SAVITUR VARENYAM,
BHARGO DEVASYA DHIMAHI,
DHIYO YONAH PRACHODAYAT,
OM APO JYOTIH RASAMRITAN BRAHMA BHUR BHUVAS SUVAR OM

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